Alice Bailey & Djwhal Khul - A Treatise on Cosmic Fire - IIE

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A Treatise on Cosmic Fire - Section Two - Division E - Motion on the Plane of Mind

There are a few more remarks to be made anent the turning of the various wheels, and we can then take up the consideration of motion and the sheaths.

Within all those wheels which we have enumerated, are many lesser wheels all governed by the same laws, actuated by the same three forms of activity, and all (in their totality) forming one great whole. It will be apparent [1094] to all conscientious students that the founders of the symbolical method managed to convey in the symbol of the wheel an idea of the triplicity of all atomic activity:

The central point of active positive force - the hub.
The negative stream of life - the radiating spokes.
The sphere of activity itself, the effect of the interplay of these two - the circumference of the wheel.

If the student can picture those wheels in activity, if he can visualize all parts of the wheel as composed of lesser living wheels, and if he can work into his picture a hint of the interplay of all these fiery essences, colored with certain predominant hues, he will become aware of conditions, and see before him a picture which is ever apparent to the illuminated seer. If, before doing this, he can vision the whole of the systemic wheel as in a constant state of circulation, in which the tiny lesser lives are impelled by the force of the central solar life to pass throughout the extent of the wheel so that they come in contact with all parts of the wheel, and are impressed by all the varying types of "power-substance," then the general nature of the method can be somewhat ascertained. We use the term "motion," but what do we really mean? Simply and literally, the manifestation of the energy generated through the bringing together of certain aspects of energy, and the triple result thereby produced; the activities resulting from this stream of dynamic electrical energy, emanating from some center, which sweeps into response all that it contacts, and which holds the responsive units in some form or another.

From the occult standpoint, all that manifests is spheroidal in form, and is appropriately called a wheel, yet (in dense physical manifestation) the forms are diverse, and many, and unless etheric vision is present, the spheroidal forms of all lives are not apparent. How can this [1095] be explained? There are three major reasons for this illusion, and these we might here touch upon, finding in the word "illusion" ¹⁵ the key to the mystery.

We have been told in connection with the dense physical body that it is not considered a principle and is not (in this second solar system) expressing those qualities which are characteristic of the solar Logos and His present incarnation. We are told, further, that the grosser dense forms of substance, all that is objective and tangible upon the physical plane, are vibrating to a key which is characteristic of the preceding system, being a left-over (if so it might be expressed) of an earlier kalpa.

These two points must be carefully borne in mind and latitude allowed for them, when endeavoring to express the truth anent motion. Therefore, a number of the atoms of matter are as yet governed by an internal life which has for its main, distinctive feature, the faculty of a much closer adhesion, and a decisiveness of grouping that is inherently characteristic of the present body of manifestation of the solar system. We must remember when considering this, that all that is dense and gross in all forms, concerns only those forms on the three lower subplanes of the lowest systemic planes; the forms are constructed of matter of all the planes, but the percentage of gross matter is as we can plainly see but small. Interaction for the mineral monad exists, and completely negatives the vibration of the three lower subplanes of the physical plane; it passes eventually into forms which are more closely allied to the "true form."

The mineral monad has a problem slightly at variance with that of the other kingdoms, for it is specifically an [1096] expression of the lives which were classed as the failures of a previous solar system, and which were doomed to immerse themselves in the forms of the mineral kingdom. Liberation for man comes when he succeeds in freeing himself from the vibration of the three lower planes of our solar system, from that part of the logoic manifestation which constitutes His dense body, and which He does not therefore regard as a principle. It will, consequently, be apparent that there is a correspondence worthy of study to be found in the relation between the mineral monad, a human being, and a solar Logos. Viewing these three as an esoteric triplicity much light may be gained by meditation upon them as

The residual vibration of system 1,
The medial point of activity of system 2,
The subjective energy of the present system.

In the comprehension of this, and in the realization that there are forces present in nature which are in the nature of left-overs, we have the clue to much of the puzzling side of manifestation, to the cruelty and death, the suffering, and the agony which are seen in the vegetable and animal kingdoms. In the term animal kingdom I include man's physical body. We have also the clue to some aspects of the left hand Path, and a clue to the problem of the basic cause of the appearance of such existences as black magicians. Just as no human being can escape the effects of energy generated by him in an early life, so the solar Logos Himself is working out and so held back by influences which are the result of His earlier activities in System 1.

The dense physical forms are an illusion because they are due to the reaction of the eye to those forces about which we have been speaking. Etheric vision, or the power to see energy-substance, is true vision for the human being, just as the etheric is the true form. But until [1097] the race is further evolved, the eye is aware of, and responds to the heavier vibration only. Gradually it will shake itself free from the lower and coarser reactions, and become an organ of true vision. It might be of interest here to remember the occult fact that as the atoms in the physical body of the human being pursue their evolution, they pass on and on to ever better forms, and eventually find their place within the eye, first of animals and then of man. This is the highest dense form into which they are built, and marks the consummation of the atom of dense matter. Occultly understood, the eye is formed through the interplay of certain streams of force, of which there are three in the animal, and five in the human being. By their conjunction and interaction, they form what is called "the triple opening" or the "fivefold door" out of which the animal soul or the human spirit can "look out upon the world illusion."

The final reason why the spheroidal true form of everything is apparently not seen on the planet can only at this stage be expressed through a quotation from an old esoteric manuscript in the Masters archives:

"The vision of the higher sphere is hidden in the destiny of the fourth form of substance. The eye looks downwards and, behold, the atom disappears from view. The eye looks sideways and the dimensions merge, and again the atom disappears.

Outward it looks but sees the atom out of all proportion. When the eye negates the downward vision, and sees all from within outwards, the spheres again will be seen."

15 Maya or Illusion. The word Maya is one which has to be properly understood by you in order that you may catch the spirit of the ancient philosophy. The derivation that is given for the word is Ma + Ya or not that. Maya is therefore a power that makes a thing appear as what it is not, or a power of illusion that arises out of limitation in the ancient concept of a true unity periodically appearing as multiplicity by the power of Maya that coexists with that unity.

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