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A Treatise on Cosmic Fire - Section Two - Division D - Thought Elementals and Fire Elementals |
By the time the third Initiation is taken, the inner circle of
petals is opened and the full-blown lotus in all its beauty can be seen. At the fourth
Initiation the inner bud bursts open through the effect of the electrical force of the
Rod, which brings in the power of the synthetic ray of the solar system itself; the inner
jewel is thus revealed. The work has been accomplished; the energy resident in the
permanent atoms, has vitalized all the spirillae whilst the perfected force of the lotus,
and the dynamic will of the central spark are brought into full and united activity. This
brings about a threefold display of vital force which causes the disintegration of the
form and the following results:
The atomic substance will be used for another manvantara, but the solar Pitris will not again be called upon to sacrifice themselves until the next solar system when they will come in as planetary Rays, thus repeating upon monadic levels in the next system what they have done in this. They will then be the planetary Logoi. We have endeavored above to convey a general idea of the evolutionary process in connection with the Ego and its progression under karmic and cyclic law. If the student ponders upon these two laws it will become apparent to him that both might be summed up under the generic term of the Law of Rhythm. All manifestation is the result of active energy producing certain results, and expenditure of energy in any one direction will necessitate an equal expenditure in an opposite. This in terms of the Ego and its life experience brings about three stages:
It is necessary to emphasize this procedure because it is important that all occultists should learn to interpret and to think in terms of energy and of force, in contradistinction to the sheaths or instruments employed. The mystic has recognized this "force" factor, but has only worked with the positive force aspect. The occultist must recognize and work with three types of force, or energy, and therein lies the distinction between his work and that of the mystic. He recognizes:
These three aspects of energy have been called, as has been often said:
Each of these two last aspects demonstrates within itself in a dual manner, but the effect is a unified whole as regards the great Unity in which they are demonstrating. The problem of the devas may be somewhat better understood if it is remembered that they in themselves embody the two types of energy. For instance, the solar Pitris are the substance of the egoic bodies and groups, and the medium of expression for the Spirit aspect, for Spirit manifests by means of soul. The lunar Pitris, who form the personal lower self, being the aggregate of the lower sheaths, are energized and used by the solar Lords. These solar Angels again are in many groups and express within their own ranks a dual energy, both positive and negative. There is the positive life of the egoic lotus which coordinates, preserves, and actuates the petals, and there is also the energy of the petal substance itself, or the negative aspect which is swept by the positive force of the greater solar Lords into living whorls or wheels which we symbolically call "petals." There is a close analogy in connection with the planetary Logos, and the solar Logos between prana, the life force which animates the etheric body of man, and by means of that [834] force coheres the dense physical body, and that synthesizing life force of the Logos which animates every atom on every plane of the system. If this is meditated upon, and the fact of all our planes being the etheric and dense manifestation of the solar Logos is realized, then the place played by the solar Angels may become somewhat elucidated, and their relation to the planetary Logos and to the solar Logos may become also clearer. |
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