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Discipleship in the New Age II - Personal Instructions to Disciples - J.W.K-P. |
August 1946 MY BROTHER: (And I mean this in its fullest sense.) I start this instruction for you with two statements: First of all, in the discussion of the work which I undertook in 1919 and upon which I reported to the Hierarchy - the twenty years of work and the six years of that work during the war - your name necessarily came up as did that of your fellow disciples. The discussion was between the Master Morya (your Master), the Master K.H., and Master R. in whose hands lies the rehabilitation of Europe, and myself. The comment made by your Master was, "I am genuinely satisfied with him. A life of selflessness has fitted him for worldwide humanitarian work for the remainder of this life and the next." The second statement I wish to make is that - given life [594] and health - you face a period of service unprecedented in your experience. I have watched your development during fifteen years since you passed into my Ashram to get the training which will enable you later to take a position in the Ashram of your own Master - a position similar to that of A.A.B. in the Ashram of K.H. You have learnt rapidly and moved fast, and it is only right and just that you should know it. You have certain difficulties to overcome in the use of first ray energy, and any mistakes you may have made in harsh judgments and in its physical expression in speech are simply incidental to the learning of the right use of soul energy. This is your immediate problem. Every time that first ray energy pours through you it leads to a trifling or a true crisis in your relationships with others. You need to acquire a more general and genuine liking (as a means to understanding) of your fellowmen, particularly of those who are your co-workers in my work. When the time arrives this development will pay you good dividends if your fellow students welcome your leadership. They are prepared to do this but will miss the love and nonsense (frequently teaching nonsense) by means of which A.A.B. is apt to handle situations. Be not ruthless or dissatisfied with their efforts to make good. Many of them are in the preliminary stages of being trained so as to fit themselves to be on the periphery of some Ashram and there trained for discipleship. You need, my brother, to be more appreciative of effort and less critical of accomplishment. With true failures you are ever kind and understanding and have demonstrated this often, but you are apt to despise (behind a kind manner) those who appear satisfied with what they have done. You need also to learn with wisdom to choose your workers when it is your task to do so. It is not easy for you or for any first ray disciple to get close enough, or want to get close enough, to a person to really know him. You may remember the episode when the Master M. was at one time asked to handle the pupils of the Master K.H. so as to release him for some brief job, and found himself unable to understand them or to do anything with them. It lies in the natural isolation of the first ray type. Have this in mind. [595] Be sure to choose the workers (when the decision lies with you) who are on the second ray, or first ray people in whom the love element is highly developed, but not over-developed. You are apt to be suspicious of people's motives. Give them due credit for sincerity and for having something as yet to learn, and help them learn their lessons - by loving them and trusting them; confine your chief attempt to establishing a measure of intimacy with your workers - friendship and a working partnership; this will guarantee the success of your work. Your mind and brain are full of the work to be done. You work as do all first ray workers and as the Master Morya. First ray workers provide the substance with which the second ray workers build and the other ray workers qualify and modify. You inspire substance with the energy and purpose and with the life necessary to render it responsive to the plan - the Plan of goodwill which the Masters are at present implementing and for which they seek workers. Write more, my brother; you have the vision and your meditation is sound. It has always been along first ray lines as taught in the Ashram of the Master Morya. This few people understand. Any other form of meditation would be false to you. Though you oft chide yourself for not acceding with exactitude to my demands, I judge your meditation nevertheless to be perhaps the most satisfactory of any in the group. I am, therefore, giving you a passage from the Old Commentary which has a direct reference to the work you are attempting to do.
My blessing rests upon you for all the work which you have done. I - your friend, brother and teacher - ask and need your still continued help. |
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