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Discipleship in the New Age I - Personal Instructions to Disciples - B.S.D. |
January 1937 BROTHER OF MINE: I am glad that you regard yourself as sensitive to my vibration, for so you are. But not as often as you think. It is so easy for aspirants to confound the second ray vibration - as it expresses itself through a second ray group such as my group of disciples - with my individual vibration. Disciples need to train themselves to distinguish:
A consideration of the above may indicate to you something of value. Curiously enough you and your fellow-disciple B.S.W. represent the two extreme poles in this process of theoretical recognition. You both recognize a certain contact yet, practically, B.S.W. is more sensitive to my vibration than you are; he loses much, however, by an imposed impersonality to it; you lose much by being too sure at times. [118] In connection with this matter of sensing vibration, it is of value to remember that all sensing is naturally and normally an astral or an emotional reaction. In considering my group, I am impressed (yes, and somewhat amused) by the effort of some of you - and of you, in particular - to repudiate emotional or astral sensitivity. Some of you admit it but regard it as undesirable; others consider it as something to be inhibited or to be unexpressed and ignored. Few of you, if any, look upon the astral body as a divine expression of reality with its definite and specific uses. These questions which I have imposed upon your minds are in the nature of what might be called "catch" questions. The astral body is - in its time and place - of as real value, purpose and usefulness as the mind. It serves to relate the higher impression to the lower and you cannot record my vibration in the physical brain consciousness except through its mediation. You can be aware of my vibration upon the plane of the soul and your mind consciousness can be impressed by it. Unless, however, the sensory body, the emotional vehicle, is also active in the right sense (negative to the world of the senses and receptive to mental impression) that impression will not be registered in the brain or waking consciousness. Much that
you say in your communications in the form of written papers upon this subject deals with
the effect that your work and life has upon others through your manipulation of the forces
with which disciples have to learn to work, and which are productive of real benefit to
others as they study them and watch the reactions called forth. It is of value, however,
to note the differing type of reactions evoked when: We are beginning to deal with the more occult subtleties in our work and for these you
must be prepared. Your papers and replies to the questions given to you deal primarily
with your work in connection with your spiritual inferiors. How about your spiritual
equals and superiors? Reread Your questions and replies in this light and see what
response is then evoked in you. The initiate of the fifth degree in Atlantean times had to
evidence the right use of emotion. In Aryan times, the initiate of the second
degree has to evidence this. Are you, my brother, prepared to say that this evidence can
be produced? You entered this group work as the result of serious and earnest seeking, ancient
karmic ties, much questioning which wrested response from your soul and the earned right
of a pledged server who had worked steadfastly alone for many years. You brought to this
group activity certain assets of a pronounced nature and certain liabilities, equally
pronounced - as have all the group members. My task is to use the assets in the group and
to aid you in relinquishing the liabilities. ...I would ask you, therefore, to ponder on
this matter, standing as the soul upon the narrow razor-edged path between the pairs of
opposites - your assets and your liabilities - viewing them with complete detachment. The
occult sentences in which I would like to state your problem and its solution are as
follows: "The magnet swings, and swinging, fails to touch the pleading hands, held forth
for help. It swings in heaven high, held by the soul - serene and unafraid - whose will is
firm, whose eyes are clear, whose heart is slowly opening to a distant sound - a sound of
pain and sorrow, of weakness and distress. "The magnet drops into the mass of clutching hands. It disappears from view.
Disturbance then occurs. The soul, [120] whose eyes serene have looked upon the far
horizons of the world, withdraws its gaze. Both eyes are focused on the tumultuous group
of seekers after truth. The soul searches for the magnet and sees it not, for it is hidden
in the forms of many men. The soul descends and walks the way of earth and not the ways of
mind. The far horizon disappears. The vision just before the eyes succeeds; the immediate
takes the place of that which has been distant. And in that place immediate, the magnet
reappears." |
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