"Buddhism and Christianity find their origins respectively in two inspired moments of history: the life of the Buddha, and the life of Christ. The Buddha gave his doctrine to enlighten the world: Christ gave his life. It is for Christians to discern the doctrine. Perhaps in the end the most valuable part of the doctrine of the Buddha is its interpretation of his life."
- Religion in the Making, by A. N. Whitehead, p. 55.

The teaching of Lao-Tzu can also serve the same purpose. Religion must eventually be composite, gathered from many [13] sources and composed of many truths. Yet it is legitimate to feel that if one had to choose, at this time, one faith, one might choose Christianity, and for this specific reason: the central problem of life is to lay hold upon our divinity and to make it manifest. In the life of Christ we have the most complete and perfect demonstration and example of divinity lived successfully on earth, and lived - as most of us have to live - not in retirement, but in the full tide of storm and stress.

There is nothing but a valuable gain to us, an enriching of our consciousness, when we realize the unity, and at times the uniformity of the teaching as it is given in both the East and the West. For instance, the fourth event in Christ's life, the Crucifixion, finds a parallel in the fourth initiation of the Oriental teaching which is called the Great Renunciation. There is an initiation, called in the Buddhist terminology the "entering of the stream," and there is in the life of Jesus an episode which we call the "baptism in Jordan." The story of Christ's birth at Bethlehem can be paralleled in practically every detail in the lives of earlier messengers from God. These proved facts should surely evoke from us the recognition that though there are many messengers there is only one Message; but this recognition in no way [14] detracts from the unique task of the Christ and the unique function which He came forth to fulfil.

But love came to the world through Christ, and He, through His work, transmuted emotion into Love. As "God is Love," the comprehension that Christ revealed the love of God makes clear the magnitude of the task He undertook - a task far beyond the powers of any teacher or messenger who had preceded Him. The Buddha, when He achieved illumination, "let in" a flood of light upon life and upon our world problems, and this intelligent understanding of the causes of world distress He endeavored to formulate into the Four Noble Truths. These are, as most of us well know:

1. That existence in the phenomenal universe is inseparable from suffering and from sorrow.
2. That the cause of suffering is desire for existence in the world of phenomena.
3. That cessation of suffering is brought about by eradicating all desire for existence in this universe of phenomena. [15]
4. That the way to the cessation of suffering is by treading the noble Eightfold Path, wherein are expressed right belief, right intentions, right speech, right actions, right living, right endeavor, right-mindedness and right concentration.

He provided a structure of truth, of dogma and of doctrine which has enabled many thousands, down the centuries, to see the light. Today Christ and His disciples are occupied (as they have been for two thousand years) with the same task of bringing enlightenment and salvation to men; blows are being struck at the world illusion, and the minds of humanity are arriving, en masse, at an increasing clarity of thought. Through the message, therefore, of the Buddha, man can, for the first time, grasp the cause of his eternal discontent, of his constant distaste and dissatisfaction, and of his endless nostalgia. From the Buddha he can learn that the way of release is to be found in detachment, dispassion and discrimination. These are the first steps on the road to Christ.