Alice Bailey - The Consciousness of the Atom - III - The Evolution of Form, or Group Evolution

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The Consciousness of the Atom - The Evolution of Form

Thoughts similar to these can be worked out in connection with all forms, and not only with those in connection with the physical body of a human being. These ideas can be applied to forms of government, forms of religions, and forms of scientific or philosophical thought. It can be seen working out in a peculiarly interesting manner in this cycle in which we live. Everything is in a state of flux; the old order changeth, and a period of transition is in progress; the old forms, in every department of thought, are disintegrating, but only in order that the life which gave them being may escape, and build for itself that which will be more satisfactory and adequate. Take, for instance, the old religious form of the Christian faith. Here I must warn you not to misunderstand me. I am not trying to prove that the spirit of Christianity is inadequate, and I am not seeking to demonstrate that its well-tried and well-proven truths are erroneous. I am only trying to point out that the form through which that spirit seeks to express itself has somewhat served its purpose, and is proving a limitation. [66] Those same great truths, and those same basic ideas, require a more adequate vehicle through which to function. Christian thinkers at this time need to distinguish very carefully between the vital truths of Christianity and the crystallized form of theology. The living impulse was given by the Christ. He enunciated these great and eternal truths, and sent them forth to take form and meet the need of a suffering world. They were limited by the form, and there came a long period wherein that form (religious dogmas and doctrines) gradually grew and took shape. Centuries ensued wherein the form and the life seemed adapted to each other, and the Christian ideals expressed themselves through the medium of that form. Now the period of crystallization has set in, and the expanding Christian consciousness is finding the limitations of the theologians inadequate and restricting. The great fabric of dogmas and doctrines, as built up by the churchmen and theologians of the ages, must inevitably disintegrate, but only in order that the life within may escape, build for itself a better and more satisfactory means of expression, and thus measure up to the mission upon which it was sent.

In the different schools of thought everywhere the same thing can be seen. All of them are expressing some idea by means of a particular [67] form, or set of forms, and it is very necessary for us to remember that the triple life back of all forms is nevertheless but One, though the vehicles of expression are diverse, and ever prove inadequate as times elapses.

What, then, is the purpose back of this endless process of form building, and this combining of the lesser forms? What is the reason of it all, and what will prove to be the goal? Surely it is the development of quality, the expansion of the consciousness, the development of the faculty of realization, the production of the powers of the psyche, or the soul, the evolution of intelligence. Surely it is the gradual demonstration of the basic idea or purpose which that great Entity Whom we call the Logos, or God, is working out through the solar system. It is the demonstration of His psychic quality, for God is intelligent Love, and the fulfilment of His determined purpose, for God is intelligent loving Will.

For all the different grades and types of atoms there is a goal and a purpose also. There is a goal for the atom of chemistry; there is a point of achievement for the human atom, man; the planetary atom will also some day demonstrate its basic purpose, and the great Idea which lies back of the solar system will some day be revealed. Is it possible for us in a few brief moments of study to get a sound conception of what [68] that purpose may be? Perhaps we can get some broad, general idea if we approach the subject with sufficient reverence and sensitiveness of outlook, bearing carefully in mind always that only the ignorant dogmatism, and only the unwise deal in detail when considering these stupendous topics.

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